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DrSmellThis
04-28-2008, 08:57 PM
http://www.cnn.com/2008/CRIME/04/28/prayer.death.ap/index.html
Figured we'd get an interesting
comment or two. Cases like this have been in the news in Oregon for a while here recently (lots of "renegade" types
live up here).
belgareth
04-29-2008, 04:44 AM
Now, there is a tough one. Did
the parents have the obligation to go against thier religious beliefs? Does the state have the right to charge them
with a crime when they were simply doing what their beliefs demanded?
idesign
04-29-2008, 04:57 AM
This is sad and disappointing.
I don't think having faith requires checking your brains at the door.
koolking1
04-29-2008, 06:51 AM
it's not a tough call for
me at all. "The Lord helps those who help themselves".
Should we suppose that when the car(s) of these
parents breaks down that instead of taking it to a mechanic that they pray over it?
belgareth
04-29-2008, 09:50 AM
You know I do not believe in
religion but it is tough call for me. Under the constitution they have the right to practice their religion. If it
includes vodoo dolls and magic chants, it is still their right to practice. Just because I believe in science does
not mean that everybody else does or should.
It saddens me that an innocent child died on the alter of
religious belief but I have to ask how many others have died the same way? And where should the line be drawn?
idesign
04-29-2008, 05:00 PM
To me its pretty obvious that
the welfare of a child should be paramount. Like you say, they're innocent. Religion, and the "free practice
thereof" should not allow such a thing to happen.
There must be some case law on this, but I've not seen or
heard anything in the media. It must fall under child endangerment or something, with religious belief not
allowable as a defense.
Anyway, the offending parents are being prosecuted, so there must be some
exclusion.
IMO, the parents were just stupid. There are plenty of smart people who believe God can, and does
heal "miraculously". Those same people will not presume upon God that he automatically will do such, just for the
asking. Until God acts, its incumbent on each person to do what they know can be done in their own strength,
including driving to the doctor's office.
belgareth
04-29-2008, 05:21 PM
Fomr my perspective, I
completely agree. I would take my child to see a doctor. That doesn't mean that I can enforce that on another, as
much as I hate seeing a child hurt. They believe what they believe and I have no right to judge them on it.
DrSmellThis
04-29-2008, 06:02 PM
Of course, I have my own
opinion, and someone who knows me might be able to guess it; but I'm enjoying everyone else's views.
Questions:
Does the family own the child? Is the child equivalent to the family's property?
Does the
child have rights?
Whose "property" is the child?
Can the child make a decision?
If the state protects
the child's "rights" is the state interfering in a family's "privacy" or "autonomy"? Are the so called "child's
rights" just a euphemism for state interference?
Are there competing rights? If so, which takes precedence?
Cases like this tread the boundaries among religion, politics, morality, law, and liberty.
idesign
04-29-2008, 07:04 PM
Fomr my
perspective, I completely agree. I would take my child to see a doctor. That doesn't mean that I can enforce that
on another, as much as I hate seeing a child hurt. They believe what they believe and I have no right to judge them
on it.
I can give my own life for my beliefs, but I've no right to another's life.
I'm not
judging anyone, I'm just saying that the parents are possibly responsible for their child's death.
As far as
the State is concerned, the "free exercise thereof" does not include breaking laws. Otherwise, lawlessness would be
a religion.
DrSmellThis
04-29-2008, 07:24 PM
Recently saw some graffiti out
here that said, "Legalize crime", so I don't know. Thought it was a clever summary of anarchism.
Just because
something is a law doesn't mean that it's constitutional, much less morally right; correct?
Is not civil
disobedience as much an essential part of Americal tradition as law abiding? Didn't the founding fathers even
design our system that way?`
Just suggesting issues for possible consideration, trying to learn more about you
guys' opinions. That helps me also to think better about why I believe the way I do. Feel free to ignore them.
idesign
04-29-2008, 07:45 PM
Of
course, I have my own opinion, and someone who knows me might be able to guess it; but I'm enjoying everyone
else's views.
Questions:
Does the family own the child? Is the child equivalent to the family's
property?
Does the child have rights?
Whose "property" is the child?
Can the child make a decision?
If the state protects the child's "rights" is the state interfering in a family's "privacy" or "autonomy"? Are
the so called "child's rights" just a euphemism for state interference?
Are there competing rights? If so,
which takes precedence?
Cases like this tread the boundaries among religion, politics, morality, law, and
liberty.
I don't think a life can be thought of as property. I think parents are stewards, responsible
for the welfare of the child until maturity.
I've very wary of the term "child's rights", and in this
particular case think there's the larger issue of life or death, which is the responsibility of the parents.
I
understand the nature of your questions, and agree that its prickly at best when the interests of the State cross
the traditional autonomy of parents.
The less severe the offense the pricklier it becomes as different views of
responsibility and parenting clash. How much is too much? How little is too little?
I think its relatively easy
in this case to see that the State should not permit a child to be allowed to die when its preventable.
belgareth
04-29-2008, 07:46 PM
You are asking good questions,
Doc. Along the line of my own questions or thoughts. I really don't know the answers but I do know that simply
saying "It's the law" isn't the answer.
belgareth
04-29-2008, 07:59 PM
I can
give my own life for my beliefs, but I've no right to another's life.
I'm not judging anyone, I'm just
saying that the parents are possibly responsible for their child's death.
As far as the State is concerned, the
"free exercise thereof" does not include breaking laws. Otherwise, lawlessness would be a religion.
You are
arguing in a circle. These people, for whatever reasons, believe in miracle cures and do not believe in science.
Just for the record, science kills children too.
The point is that they believed, honestly believed, that they
were doing the right thing for the child. What you believe is irrelevent, it was their child that they were making
their best decisions based on what they believed. Would you also hold responsible some person from some third world
country that believed the witch doctor could cure their child instead of the white man's doctor?
idesign
04-29-2008, 08:08 PM
You are
asking good questions, Doc. Along the line of my own questions or thoughts. I really don't know the answers but I
do know that simply saying "It's the law" isn't the answer.
When it comes to the preventable death of a
child (this topic), "its the law" is a pretty strong position, as it should be.
idesign
04-29-2008, 08:22 PM
You are
arguing in a circle. These people, for whatever reasons, believe in miracle cures and do not believe in science.
Just for the record, science kills children too.
The point is that they believed, honestly believed, that they
were doing the right thing for the child. What you believe is irrelevent, it was their child that they were making
their best decisions based on what they believed. Would you also hold responsible some person from some third world
country that believed the witch doctor could cure their child instead of the white man's doctor?
Bel,
you of all people should understand that what these people did was irresponsible. Forget their beliefs, it doesn't
excuse neglect of a life unto death, especially parents.
I believe my thinking here has been pretty consistent.
:)
belgareth
04-30-2008, 04:20 AM
No, it wasn't irresponsible if
you assume that they truly believed their god would heal the child and science couldn't. You assume they 'know'
the same things you 'know' about the benefits of science.
Yes, it has been consistant but you are making a
couple assumptions that I am questioning. The first is the power of the state over the right of the individual to
make decisions based on their personal beliefs. The second is that the parents knew that science was the better
choice for their child.
I personally believe in science and would not have hesitated to take a child to see a
professional for help. But, let's consider a couple things here.
1. For many years most doctors considered
chiropractors to be quacks. Recent research has demonstrated that many of the false claims they made were true and
most doctors are willing to work hand in hand with them now. Science isn't always right.
2. Western medicine
isn't the only form of effective healing. The Chinese have a completely different set of rules that have been
proven to be very effective, in some cases resolving problems that modern medicine can't.
3. Belief is incredibly
powerful. As Psych prof back in college was at great pains to pound that into our heads. He used an example of a
trible witch doctor who could cure many things but also could cause death because the people believed in his power.
Who are we to demand people believe and practice as we believe and practice? That is a door I don't care to
open.
4. How many millions of kids have been 'helped' by forcing Ritalin down their throats only to discover
later that it resulted in long term issues that could adversely effect the rest of their lives? Do you have the
right to decide against following a doctor's advice about your child? If so, where do you draw the line?
As I
said, I hate to see a child hurt in any way, especially through neglect. However, many children have been hurt
through our scientific medical system or through other state sanctioned programs or activities. Is it our place to
force our beliefs down the throats of others who believe differently from us?
belgareth
04-30-2008, 04:59 AM
When it
comes to the preventable death of a child (this topic), "its the law" is a pretty strong position, as it should
be.
So, in some instances the law should be absolute and can over ride personal or religious beliefs?
Where's the line and why is it there? Does that also mean it can be applied to an adult who chooses to resort to
miracles rather than science? Should they be declared mentally incompetent and forced to submit to science?
As
I keep saying, in their belief, they believed in the healing power of their religion. How is that different from
your belief in the healing power of science? I'll bet they can cite numerous 'proofs' of their beliefs and
failures of yours. There is a fundamental principle here that needs to be examined. It is not clear or black and
white. DST has implied as much with his questions.
idesign
05-01-2008, 05:36 PM
So, in
some instances the law should be absolute and can over ride personal or religious beliefs? Where's the line and why
is it there? Does that also mean it can be applied to an adult who chooses to resort to miracles rather than
science? Should they be declared mentally incompetent and forced to submit to science?
As I keep saying, in
their belief, they believed in the healing power of their religion. How is that different from your belief in the
healing power of science? I'll bet they can cite numerous 'proofs' of their beliefs and failures of yours. There
is a fundamental principle here that needs to be examined. It is not clear or black and white. DST has implied as
much with his questions.
I think I understand what you're getting at, I think.
First, my views
toward God and science are completely different in terms of "belief". Believing that God can heal has nothing to do
with going to a doctor.
If I believe God "can" heal, its quite presumptive of me to think he "will" heal. I
can't post a prayer on the "faith forum" and expect a miracle to be automatically forthcoming. If so I would be
God, which is antithetical, and God would be reduced to an errand boy, and wouldn't be God, etc, etc.
This is
the problem these parents faced. They believed, but also assumed, erroneously.
Seeing that their daughter was
getting worse, their assumption should have been "well, not this time", and taken her to the doctor. Its my
understanding that the girl had a treatable form of diabetes. Which leads me too...
I have no "faith" in
science. I do have an understanding that science (medicine) has some capability to prevent and/or treat illness.
Its a purely common-sense intellectual decision to seek treatment.
The problem for these parents was that their
faith was "blind", or they were subject to bad teachers of the faith (there are lots of those).
I do think the
State should intervene when the life of an individual is at stake. I think that standard should cross the boundary
of parenthood and religious belief. That's a line that, for me, is easy to draw.
The parenthood line is crossed
every day by Depts. of Social Svcs all accross the country. Some for good reason, some not, mistakes are made. If
there is an element of doubt in a certain case, the State should defer to the parents.
Religion presents a
different set of problems, but the same line should be drawn when it comes to a life.
What I "believe" is
unassailable. What I "do" can be called into question when it impacts the life (death) of another.
Good
discussion, the kind that can take a thousand turns.
Edit: As we talk, there's another religious/social/law
crisis in Texas, with the FLDS church. Are their beliefs sufficient legal cover for statutory (if not outright)
rape? Its all alleged at this point, but apparently many of the teenage girls are pregnant, some as young as
14-15.
belgareth
05-02-2008, 05:57 AM
In the circumstance you
describe, where the patient is getting worse, some are so fatalistically religious as to assume if god does not heal
it is because god has decided to return that soul to heaven. Common sense has nothing to do with religious beliefs
and in some fanatics it is completely missing. However, that does not negate the fact that this is how they believe
versus how you believe. How can you justify interferring with personal beliefs? Would you say the same had they been
to see a traditional chinese doctor? How about if she had been taken to the 'scientific doctor' and still died?
Would it have been different in some way?
The actions of social services departments are at best erratic and all
to often irresponsible and destructive. I do not believe for even a small fraction of a second that they have the
wisdom, knowledge or humanity to speak for the well being of any child. Needless to say, I had a run in or two with
them in the past. My impression was bullying jackasses with no regard for facts or right and wrong. Only policy,
procedure and statistics.
The FLDS church is another subject altogether; Apples and Oranges. First, age of
consent and marriage is an arbitrary thing that goes against thousands of years of facts. Like it or not, as
recently as 100 years ago in this country and yesterday in many others, girls are married and raising families at
that age. That does not justify rape or forced marriage under any circumstance. It does say that if under their own
beliefs and free will, providing they have the maturity to make those decisions, those girls chose to marry at that
age and to those men, it is not the state's business. Nor do I consider it the state's business how many husbands
or wives a person has, regardless of the law.
It occurs to me that were younger women allowed to marry there
would be far fewer problems with teenage unwed mothers for a lot of good reasons.
idesign
05-06-2008, 07:50 PM
In the
circumstance you describe, where the patient is getting worse, some are so fatalistically religious as to assume if
god does not heal it is because god has decided to return that soul to heaven. Common sense has nothing to do with
religious beliefs and in some fanatics it is completely missing. However, that does not negate the fact that this is
how they believe versus how you believe. How can you justify interferring with personal beliefs?
I can
justify it precisely at the point where belief meets another life, or death.
If you open a door for "belief" to
trounce upon the fundamental right to live, then you open doors to many more issues which are more "palatable".
If anything goes based on a belief, certainly anything goes. Look out below.
Would
you say the same had they been to see a traditional chinese doctor? How about if she had been taken to the
'scientific doctor' and still died? Would it have been different in some way?
You're mixing faith and
reason here. To have "faith" in a doctor is not the same as a faith in God. Its my understanding that the child's
condition was scientifically treatable. In that way its knowledge, not faith. If the child still died, the the
parents would have offered her every reasonable chance to live, regardless of faith.
belgareth
05-07-2008, 06:23 AM
You justify over-riding
another's belief with your own belief? And it is a belief in the worth of modern, western science. You can call it
knowledge but a lot of others wouldn't. Knowledge is a slippery thing. They know that their daughter will either be
cured or die depending on their god's whims, a god they fully believe has that power. Can you really say that your
'knowledge' of science is stronger or can over-ride their knowledge of their god's will?
Modern medicine is
reason to you and me. It is not to them! God's will is reason to them. The $50 question of the day is where the
line is drawn. You made a generalized statement about fundamental right to life but that is too generalized. There
are far too many loopholes in that stand. When and where does your 'knowledge' have the right to overrule another
person's 'knowledge'?
DrSmellThis
05-07-2008, 04:19 PM
You
justify over-riding another's belief with your own belief? And it is a belief in the worth of modern, western
science. You can call it knowledge but a lot of others wouldn't. Knowledge is a slippery thing. They know that
their daughter will either be cured or die depending on their god's whims, a god they fully believe has that power.
Can you really say that your 'knowledge' of science is stronger or can over-ride their knowledge of their god's
will?
Modern medicine is reason to you and me. It is not to them! God's will is reason to them. The $50
question of the day is where the line is drawn. You made a generalized statement about fundamental right to life but
that is too generalized. There are far too many loopholes in that stand. When and where does your 'knowledge' have
the right to overrule another person's 'knowledge'?I love that you guys are deliniating the issues here,
and saying what you believe. Thanks to both of you!
You all are getting closer to some of the core issues those
questions might get at, IMHO.
For example, who "owns" the child? Does anybody? Do we have to decide that? Do we
have to ask it in that way?
idesign
05-07-2008, 06:32 PM
Keep in mind that my discussion
here applies to this particular case, and may or may not apply to more general issues of "belief".
I think I said
earlier that I think nobody "owns" the child in the normal sense of ownership. The parents do however have
responsibility for the well-being of the child they brought into the world, to include such "secular" means as are
at their disposal.
Doc, I think we should think more about "protection" in the case of life and death situations
of a child. I don't know how the word ownership can even be applied to a life. In a spiritual sense, one could
say that God "owns" the life, and we serve as protector until the age of majority.
Knowledge and faith are
intertwined for a "believer". There is a knowledge which springs from faith, and is apprehended in the course of
studying, practicing and living out one's beliefs. A knowledge of God and His ways if you will. Then there is the
gift of knowledge which allows us to function quite well as humans living a temporal life. Its this latter mode of
knowledge which compels each of us to use our reason in the course of life's decisions, and is the one these
parents failed to exercise.
A "religious" person should understand this both spiritually and temporally. Sorry
to get theological on you, but I think its important to get into the "heads" of these parents.
Bel, I can only
appeal at this point to a common "morality" which accepts that a life is "sacred", and is to be protected. Really,
its the same morality that makes murder illegal. That could be the "line" you're looking for.
belgareth
05-07-2008, 07:39 PM
You contend that life is
sacred? Based on your religious beliefs? I do not share your beliefs nor do I believe in a common morality. That's
the whole point of discussion. How can there possibly be commonality of morality? Each individual values life
differently. Personally, I value the life of the beasts the same as that of man or a plant. Life is life is life and
all forms of it should be protected as appropriate to one's own belief system. But my system is not yours and I
would never consider imposing my system on you, only discussing its aspects. Were you too try to impose your beliefs
on me you would encounter substantial resistance therefore, while I do not agree with their decisions about their
child, I certainly understand them.
DrSmellThis
05-08-2008, 10:05 AM
I think
I said earlier that I think nobody "owns" the child in the normal sense of ownership. The parents do however have
responsibility for the well-being of the child they brought into the world, to include such "secular" means as are
at their disposal...
Doc, I think we should think more about "protection" in the case of life and death
situations of a child. I don't know how the word ownership can even be applied to a life...Idesign, it's a
very liberating feeling when you can discuss something intellectually and explore it from different angles -- but
without any regard whatsoever for what conclusions you might make or what you happen to believe about a topic. This
is what I'm doing. So if I'm a devil's advocate, it is neither because I'm expressing a conclusion, nor because
I'm playing some kind of game. I hope that's OK.
Idesign, what you are talking about is akin to ownership;
legally, or in terms of actual policy, if not philosophically or spiritually.
If the parents are responsible,
then they have, in a sense, a kind of ownership; certainly a custody. So it would be more their decision according
to that "responsibility" argument, which I'm pointing out just to highlight the kind of challenges this case poses
for us.
What you are talking about is not the parents having responsibility, but rather society having
responsibility, and therefore a kind of ownership or say. The "reponsibility" you ascribe to the parents is really
more a specific obligation to society.You are defining a rule, and then saying the parents have to meet it. Period.
So you are taking responsibility for the child, presumably as a representative of society; and using the word
"responsibility" colloquially as applied to the parents.
Normally you'd want to say the child owns himself or
herself. But you can't really, because the child is not his or her own custodian. But it's interesting that the
child gets no say in whether he or she gets the medicine. How do we know when the child is old enough to have a
meaningful opinion?
I think you want to simplify it into a neat little package, and Bel is not letting you;
because in fact it's not all that simple. It's a bit tricky to navigate. But to Bel, it's a little neater,
because Bel has a fairly clear, overarching philosophy he sort of applies to everything.
I'm saying this to
help clarify things, not to criticize.
koolking1
05-08-2008, 03:34 PM
the State owns the
child and the parents have only custody, unless they screw up then the State gets custody.
belgareth
05-08-2008, 04:14 PM
the
State owns the child and the parents have only custody, unless they screw up then the State gets
custody.
No, they do not! The state only has privilages as given or taken from the citizens but the state
owns nothing, especially not human life.
I'll admit that it is pretty hard to argue with a bunch of state
representatives carrying guns but might does not make right.
Hey Doc! Thank you for adding the clarity to what I
was trying to say.
DrSmellThis
05-08-2008, 06:26 PM
the
State owns the child and the parents have only custody, unless they screw up then the State gets custody.So
Koolking re-enters the discusssion, and brings his enourmous balls with him, causing Bel to BLOW A GASKET.
:lol:
But I think, Koolking, you are touching on the kinds of difficult issues people need to be able to
discuss. And you're sort of expressing it in the least palatable way, which makes it good ice breaker for the
issues involved. Bravo.
Bel also has some rather large balls here, metaphorically speaking (;)), because he is
appearing to suggest that parents can do whatever they want to their kids if their "beliefs" say so, socially
or legally speaking.
So if their parents believe that, say, raping and torturing their 3, 7, 8, 9, and 11 year
old kids would heal them; by, say, "beating the inherent evil out of them, delivering God's punishment, and
therefore allowing healing to occur" (remember, there are sects of fundamentalist Christianity that have believed
similar things to this, and there are certainly lots of individuals who have given such things as reasons for their
actions), would it be "acceptable" (legally) to Bel, even though he might personally disagree with that "healing
method"?
(I'm tempted to inquire as to whether the atrocities described would be just as repulsive should they
be perpetrated on house plants, since all life has equal value, but that would not foster coherent discussion for
the thread's purposes; just be mischievious.)
So it's not like it's all that simple for either side,
no matter your beliefs. At the beginning of the thread, Bel acknowldged it was not an easy question for him, even
though he appears to be expressing what for him are clear and strong beliefs on the topic.
belgareth
05-08-2008, 07:17 PM
Doc, go back and read my posts
in the thread about the FLDS church. I clearly stated that rape and forced marriage were wrong. To amend that
statement I also will state that beatings are wrong. You are misconstruing what I said. If you'll remember my often
repeated stand on human rights, there could be no question about how wrong your statements are. That I also find the
idea of the state owning any human being repulsive should be understandable to any free person.
That I value all
life is to me far more rational than saying humans are more important than the beasts or the plants. The earth would
do just fine without us. It would not do so well without the plants or animals. A fact that we mighty humans seem to
forget all the time is that we are a aprt of 'The Beasts'. The unfortunate part is that we regard ourselves as
more important than the rest of the system within which we dwell.
Your statements remind me of all the
destruction and misery caused by the misguided belief that we are the rulers of this world and more important than
the rest of it. And to place 'The State' above even that is obscene.
To set one last thing straight, I am
asking as many questions as I am making statements. Very little of what I have written has anything to do with my
own beliefs. Rather, it has to do with respecting others beliefs and the obvious fallacy of assuming everybody's
knowledge is the same. To remind you: Your reality is dependent on your focus. Your reality is not mine, nor is it
theirs.
koolking1
05-08-2008, 07:31 PM
smiling here, I had my
reply all set till I read the good Dr's response. ah screw it, I'll go with it:
Bel, like it or not, you
have a part number, an inventory control number, it's 9 digits long. In the good old days you wouldn't have come
into this unique experience (of being a part number) until you were 18 or thereabouts and needed a job. Back in
1987-8 part numbers were assigned to folks at about age one when their parents sold them for about $600 (standard
deduction at the time for income tax purposes if I recall correctly, does it matter though?). ) immediately and
some vague guarantee of the same amount, adjusted for inflation, till the child turned 18, or 22 if they went to
school.
Now, I have a business, you have a business, DST has a practice and a business, IDesign has something
or other, and we all keep, at least somewhat, an inventory of what's ours. I really don't care to keep an
inventory of what you have or what DST has or IDesign's holdings. I could care less other than I hope it's pretty
decent cause I wish you all the best. But, the State seems to care a lot. People (or the State) only inventory
what they themselves own.
DrSmellThis
05-08-2008, 08:00 PM
Doc,
go back and read my posts in the thread about the FLDS church. I clearly stated that rape and forced marriage were
wrong. To amend that statement I also will state that beatings are wrong. You are misconstruing what I said.
If you'll remember my often repeated stand on human rights, there could be no question about how wrong your
statements are. That I also find the idea of the state owning any human being repulsive should be understandable
to any free person.
That I value all life is to me far more rational than saying humans are more important than
the beasts or the plants. The earth would do just fine without us. It would not do so well without the plants or
animals. A fact that we mighty humans seem to forget all the time is that we are a aprt of 'The Beasts'. The
unfortunate part is that we regard ourselves as more important than the rest of the system within which we dwell.
Your statements remind me of all the destruction and misery caused by the misguided belief that we are the
rulers of this world and more important than the rest of it. And to place 'The State' above even that is
obscene.
To set one last thing straight, I am asking as many questions as I am making statements. Very little of
what I have written has anything to do with my own beliefs. Rather, it has to do with respecting others beliefs and
the obvious fallacy of assuming everybody's knowledge is the same. To remind you: Your reality is dependent on your
focus. Your reality is not mine, nor is it theirs.:)
It's interesting, and I admit kinda funny, that
you're getting a touch defensive here. No offense intended, of course.
Remember, if anyone should feel
uncomfortable and defensive about getting their beliefs challenged here, it should be me, given that I've always
been a professional child advocate. Maybe my life's work is a load of crap in that way! But that's all the more
reason for me to challenge my own beliefs, which I am doing here. Screw my beliefs. They are not sacred, but are
temporary working hypotheses.
So why should the rapes and beatings be legally prohibited, if the state needs to
stay out of individual's private business? What is that line?
All I'm doing is exploring the issues -- not
suggesting that you believe this or that. And I am certainly not suggesting that I believe this or that, about the
state or what have you; except that I believe these are some issues and questions. I don't think I read the other
thread you were referring to, unless I forget. But I was suggesting that your words here appear a certain way
because they do within this thread, to me, (though I certainly suspected your complete beliefs were not identical to
appearances) and I was encouraging people to make coherent statements and clarifications of their positions in one
place, or explore what they believe. If I piece together what you believe from everywhere else, I'm going to fail
to understand what you are talking about, and to me the issues of this thread would have failed to have been
addressed, not that anyone needs to. Your view point seems essential. But this is a good issue, IMHO, to bring some
things together, because it treads so many boundaries, and even treads some lines that seem to exist for posters
here.
It's really a challenge to tie together several realms of thought; and it's a bit more concrete with
this case, than in a purely political discussion.
It's an opportunity to clarify, explore, etc. Why not test
our beliefs round the edges a bit? Even Christian theology mostly recommends this; or at least pays it lip service.
To me it's fascinating, even if it does put some of my beliefs at risk, beliefs that I have been passionate about,
and even argued in front of judges when I've had to testify about what should happen to a child.
Thanks
everybody, for your participation. Belgareth, I have especially been led to think and stimulated very much by your
input. Your mindset seems relatively consistent, as compared to most (yes, one of the best alpha traits).
Idesign, this applies to you as well. But I would also love to hear more about what you believe, because there are
so many aspects; political, theological, philosophical and humanitarian; and I haven't conversed with you as much.
I'd love a beer sometime. Beer is the philosopher's stone. :) What part of the US are you in?
belgareth
05-09-2008, 03:51 AM
KK:
I also keep records of
what I have that belongs to others, lawyers are required to keep track of money and other valuables that belong to
others and so are realtors to name just a few. I'm sorry but I cannot and will not ever accept that the state owns
any individual. A social security number is not proof of ownership. I'll also dispute that the state cares beyond
the ability of the individual to support the state. That it attempts to provide services is a hold over from another
time. Both the quality of the services and the value for the money invested have dramatically degraded.
There
are two common stands on government. Mine is that the people own the government, that they work for us and not the
other way around. That so many people have surrendered their free will to an ever increasing, oppressive and
overbearing government is more a comment on the sad state of our society than anything else.
Doc:
The only
thing that I got touchy about, have in the past and will in the future, is misrepresentation of my views or
statements. Perhaps you did it mistakenly or perhaps you were doing it to pull my chain. Whatever the reason, I will
always respond to that.
DrSmellThis
05-09-2008, 05:19 PM
Bel, you are still saying I
misrepresented you, and therefore did something wrong; but I cannot be responsibile for representing the real you.
All I have control over is to not misrepresent your words, in the self-contained context I find them in. You control
the rest. I know you really, really don't like to be misrepresented, and can honestly say I try hard not to do
that, including in this thread. Readers can of course judge for themselves, and I am open to feedback from anyone.
There are many examples in the forum of me admitting I'm in the wrong, and there will be others.
The last thing
I want to do to you is "pull your chain" (provoke in a mean way for my own amusement), unless pulling chains means
asking for clarification, which I absolutely was doing. I really don't want to fight with anyone unless it's
absolutely necessary and unavoidable, because fighting truly hurts everyone involved, drains energy, and wastes a
lot of valuable time in a too short life. I was definitely kidding around and joking around a bit, so maybe that's
what you meant? I try to make it so people can see I'm joking.
Maybe this will shed some light or
understanding: I come from academia, or the liberal arts part of it; where words are always taken seriously, and at
face value, in the context in which they're presented; for example, in a philosophy class. If you write a
philosophy paper you will be evaluated only on what is very literally said in the paper, including the implications
and ambiguities of those words. Maybe that's a cultural difference of some kind, I don't know. Where I come from,
the responsibility might be partly on someone to critically clarify their words when they feel misunderstood; not
necessarily just on the listener; especially when it comes to reading someone's mind or piecing things together
from other statements they may not have seen or remember. I'm not saying this because I want to, say, "beat"
someone in some kind of "debate", but just to be honest. I do promise to continue to try not to misrepresent you,
not just because I'm fond of you and know it's important; but moreover, because that's how I like to be. If
there's anything you could do on your end in this regard, if you should nonetheless feel misunderstood (especially
in the case of extreme sounding statements that are easily misunderstood by reasonable people), it would be
very much appreciated and might help prevent unnecessary conflict. Just to be clear, I will have no part of
unnecessary conflict, and less so than in the past.
belgareth
05-10-2008, 06:54 AM
Perhaps we are looking at this
from different perspectives. I am not an academic and the context of these discussions has not ever been that of a
paper to be published. It has been more of a few friends sitting around drinking and poking at each other for fun
and knowledge. As such, I would expect that by now you would have come to understand enough of my nature to know
better than the statements you made. Yes, I could write a long desertation and cover all the basis, the same as you
could. But that is not the context of this forum. I also know what a fine memory you have and do not believe you
have forgotten that much about how I feel about individual rights, which include the right to one's own person.
The point here is simply where the parent's rights begin and the state's rights end. I will always err on the
side of the individual and always side against giving the state any rights to determine private matters. That it
causes harm to a child is a serious problem but the alternative is the serious harm the state causes to every person
every day. People starve, people die, unwanted children are born to state enforced poverty stricken mothers every
day and unjust wars are fought as a result of the power we have given the state over our daily lives. I will never
acknowledge the state's right to anything that gives it more power over the individual. I will, at every
opportunity, do my level best to take power away from the state. From my perspective, the state does far mre harm in
a single minute than those people could have done to a whole herd of children in a lifetime and we have given them
that power over our lives. This is not an issue of one child! This is an issue of what the state has the right to do
and where the state's power should be curtailed.
Consider the logical consequences of allowing the state to
force its beliefs on individuals. Where do you draw the line? Every time a line has been drawn in the past it has
moved to consume both more personal rights and more resources. The net result is an unreasonable burden on the
people and continuous loss of human rights and freedoms. Because of that, many people suffer.
idesign
05-10-2008, 08:52 PM
Consider the logical consequences of allowing the state to force its beliefs on individuals. Where do you draw the
line?
At allowing death when its in your means to prohibit it. Aiding and Abetting comes to mind.
If
the parents won't step in and prevent a death shame on them, they open the door for state intervention, the worst
of all scenarios.
The bottom line is -in this specific case- the state should have intervened to
save this girl's life.
I may be trying to put this in a neat little package Doc, or be simplistic, or drawing a
too clear a line, but in essence the life of the child is more important than any of the arguments than we present
here.
The role of the state in other matters is a completely different discussion, and I imagine that we agree
on most of those, with some exceptions. :)
As for common morality Bel, you made your own case when you
denigrated forced marriage, rape, beating, etc. How common is that morality in the consciousness of our
society?
Sure, none of these questions are simple, and I understand fully (well, at least somewhat) the
implications of dissimilar ideas and beliefs, and their complexities.
All of the above was an attempt to tie in
a lot of discussion which I slacked on because I'm too damned busy at work!
belgareth
05-11-2008, 05:28 AM
That's the same logic that
puts us in Afganistan and Iraq. The state should intervene. It is also the same logic that (en)forces drug and
prostitution laws on us. It is the same one that creates helmet and seatbelt laws. I asked before, where is the
line? Are cheeseburgers next? Shall we prosecute parents for allowing their children to get fat and lazy? It is a
logical conclusion based on your statement.
No, I did not make any case when I said that I disagreed with forced
marriage and rape. Instead, I reinforced my personal view of a person's right to choose and of never allowing
anybody to be forced into anything. The common morality, if you choose to call it that, is that the state had no
right to force itself on those people, no more than a church or other group has the right to force marriage on
somebody or refuse to allow the free choice of marriage to who and when you wish. You are supporting force used by a
legal entity for an alleged 'greater good' as determined by that entity where I am completely opposed to using
force for anything other than self defense. You give the state the right to determine what is in our best interests
and to use force, up to and including deadly force, to make us comply.
idesign
05-11-2008, 02:56 PM
I think you're reading a lot
into my thinking that may or may not be there. I think you know me better than to believe I'm a "state
interventionist" in the way you described.
As for this specific case, you have to think about why
gov't exists in the first place.
Gov't is a "social contract" in which the governed relinquish certain rights
in the interest of cooperation among the society. By definition this contract must define certain laws and
moralities which prohibit actions which that society holds as undesirable.
Fundamental to societal cooperation is
life (personal safety) and property, which makes Doc's question of ownership all the more interesting. Our society
has determined that the life of an individual is important enough to require laws for protection, including
prevention of death when its within one's power to do so.
After reading many of your posts, you would seem to
prefer what Rousseau termed the "state of nature", where constraints are individually determined and, without the
limiting influence of a joined society, are necessarily enforced.
Its an idealistic and primitive view that
denies reason, on which you claim to rely so heavily. Its completely unreasonable to say the death of a child is
allowable because of something one believes, whether its you or the parents in question.
I will absolutely agree
that our current gov't is too intrusive in our lives. We've moved beyond what is necessary, and into social
control. Tyranny at its sneaky best.
belgareth
05-11-2008, 04:07 PM
First, any contract requires
the willing agreement of both parties. It is not a contract when one is forced into the agreement at a literal or
figurative gunpoint. Thus, no contract exists with the government as you describe.
So, the death of one child
is not acceptable but the deaths of thousands by slow starvation are? The burden of the government is killing
thousands but you condone that while condeming those who, in their honest belief, did the best they knew how? I ask
again, where do you draw the line?
Do you mean government when you say society or do you mean society when you
say government? My approach may be idealistic but it is hardly primitive. But however you see it you are still
justifying society/government controlling the lives of the people at the expense of the people, to their ultimate
loss.
idesign
05-11-2008, 05:01 PM
Well, political philosophy and
centuries of experience didn't work. :)
Let me ask a question (or several). Should anything be illegal? Where
is your line drawn? Do you have one? You say that gov't serves the people, in what way?
You keep
trying to generalize and paint a broad picture of a bad gov't, but I'm really trying to stay focused on the event
in question. Its a unique and important matter on its own. Other questions of gov't activity require different
arguments.
And yes, you are subject to a contract if you live in a place which has laws.
belgareth
05-12-2008, 04:43 AM
No, as a matter of fact, it
isn't working any better than it did in Rome. :hammer: Governments still grow to unmanageable size and consume
resources better left to the economy and the people and are still rife with corruption. Remember that Rome, Greece
and all the others eventually fell. We can analyse it to death but the singluar fact of failure, just like the
Soviet Union, is the important fact.
including prevention of death when its within one's power to do
so Are you saying that they, in their best belief did not attempt to save that child's life? Just because
you and I agree that modern medicine was the right and best choice does not mean that we are either right or that we
have the right to force others to believe as we do. You are encouraging government intervention and I keep asking
where you draw the line on it. I know where I draw the line and have tried to make it plain.
Although you
continue to evade my question about drawing the line I will answer yours. I did not say government serves the
people. I said it should serve the people. What other function should a government have?
I draw the line in several places.
First, a massive federal government in our current form has no real purpose.
There is nothing needing doing that we need that huge burden on us to accomplish. At the most the federal body
should act as coordinator between smaller entities. In other words, a bottom up structure instead of top down.
It would be easier to list the things that should not be illegal but for clarity I will mix things. There is no
such thing as a victimless crime! If you choose to die euthanasia should be cheap and painless. If you choose to
inject drugs into your veins it should be no problem. If you choose to have sex with somebody of your sex it should
not be restricted so long as both partners are willing. If a person voluntarily choose to sell their body for sex it
is not the government's business so long as the person is not passing diseases. I believe that so long as a person
is not harming another, it should be illegal to interfere with them. I believe that failure to provide proper
education to every person should be illegal. The list goes on but I see our form of government on a failed path and
a crash coming. In that crash, millions will suffer and untold numbers will die of it.
The real key here is
(informed) consent and intent. To assault a person, to forcibly take their money or possessions, to harm a person
against their will, to force your beliefs on another all should be illegal. I keep saying the same thing to you but
you seem to be missing the point. You are trying to force your beliefs on another and justifying it as in the best
interests of the child. I personally agree that what we call modern medical science was their best
choice. They did not believe the same thing and they did their best under their belief system. So, now, we are going
to take these stricken parents who, after doing their level best in accordance with their beliefs, and we are going
to prosecute them for not believing as we believe? Just take a guess how many religious people are going to be
alienated by the punishment of people who were doing what they believed was right? How many more are going to become
more secretive? And it will not be confined to religious groups. A lot of others are going to react to the
vindictive treatment of a pair of grieving parents. So, tell me, exactly what are you going to accomplish by putting
those people on trial and throwing them in prison? I believe that you are going to do far more harm than good. To
me, it is an utterly irrational, emotionally motivated act of revenge.
con·tract
http://cache.lexico.com/dictionary/graphics/luna/thinsp.png–noun 1.an
agreement between two or more parties for the doing or not doing of something specified. 2.an agreement enforceable
by law. 3.the written form of such an agreement.
By defintion, there must be agreement for there to be a
contract. In this case, there is no contract. When one forces you to do something it is not a contract. It is called
many things from outright robbery to extortion but you cannot call it a contract.
Will you answer my question
now? Where do you draw the line? You have generalized about death but that is very general and really doesn't
answer it.
Yes, I am looking at a very broad picture and concept then applying it to an individual case. You
cannot have an over-arching concept full of exceptions without creating chaos.
koolking1
05-12-2008, 09:21 AM
I'd draw it at "stupidity" which is what these parents have embraced.
I'm all for getting
rid of plenty of laws but some laws are necessary to combat some people's basic stupidity.
Some drug users
are quite stupid but I still prefer that drugs be legalized and administered by competent medical personnel,
excepting weed of course which is hardly dangerous.
Well, on second thought, maybe it's ok to be stupid.
The real losers in the end were the parents, relatives, and friends. They will all have suffered to one degree or
another so maybe the State doesn't have a right to be involved. It's gonna cost all of us taxpayers and will only
"send a message" and not solve a damn thing.
belgareth
05-12-2008, 02:53 PM
I'll agree that in my context
they were very stupid. Not just a little but very. The problem, as I see it, is their personal beliefs. I believe in
modern science and can honestly say it has saved my life a number of times. It was my personal choice to use modern
medicine and in my opinion it was the right choice. Nonetheless, I cannot force somebody to believe or act as I
would in any situation.
It will surely send a message. That message will be: Hide what you do and believe from
the state. Otherwise they will be coming to get you.
koolking1
05-13-2008, 05:18 AM
This happened yesterday to
a reporter who is no friend of the Bush Administration:
"In a blatant violation of the First and Fourth
Amendments, my reporter's notebooks, containing names of contacts in Houston and around the world were paged
through by the screeners. Another screener asked if I minded being probed in "certain private areas." He then asked
if I'd like the examination to be conducted in private. I replied, "no, let everyone see this." He then proceeded
to examine my groin area.
Then came the battery of questions.
1. Are you feeling okay?
2.
Where are you going today?
3. How long will you be there?
4. Why are you going there?
5. What
story are you covering/
6. Who do you write for?
7. When did you move to Washington?
8. Where
did you live before that?
9. What did you do for a living before?
10. Who was the most famous person
you ever met?
11. What was the most famous event you ever covered?
12. What type of things do you
write about?
13. What type of politics do you cover?
14. What is your place of birth?
My
colleague, who had successfully passed through screening and was waiting for me, was then asked to step into the
holding area so she "could see and hear what was going on." It was a ruse. She was also subjected to a full carry
on bag examination, frisking, and a series of personal questions:
1, Are you with him?
2. Where are
you going?
3. What is the purpose of your visit?
4. What story are you investigating?
5. How
long were you in the US Air Force?
6. Where were you stationed overseas?
7. Why were you not overseas
in the military?
8. When are you returning?
9. Who do you work for?
10. What is an independent
journalist?
11. How long have you been working with him?
12. Do you find your job
fulfilling?
13. What is your place of birth?
After this Gestapo-like of questioning, I was told that a
TSA screener was writing details in a notebook for the "paperwork." my colleague was told TSA was going to file an
"incident report."
belgareth
05-13-2008, 05:39 AM
That's pretty strange. Do you
have an opinion on it?
koolking1
05-13-2008, 05:47 AM
opinion, not exactly yet.
I do have questions though and no one seems to know the answers.
What do ya do if you find yourself in this
situation? Do you say "none of your efffing business" or do you give them what they want to hear? If you give them
a hard time I imagine they could keep you occupied till your flight has long gone - are out the money? or do they
have to reimburse you or what. No one seems to know.
belgareth
05-13-2008, 05:51 AM
I have a lot of thoughts about
it myself. The first is that the reporter should have demanded a supervisor to come and explain the questions. That
would best be done in a firm, conversationally loud voice and in front of plenty of witnesses.
Record everything
or take extensive notes and go from there. You still might miss the flight but it might be well worth it in this
case. It sounds a lot like bullying and I abhore bullies. But bullies are almost always cowards too and usually
don't know how to handle somebody who acts with resolve.
idesign
05-13-2008, 04:59 PM
No, as a
matter of fact, it isn't working any better than it did in Rome. :hammer: Governments still grow to unmanageable
size and consume resources better left to the economy and the people and are still rife with corruption. Remember
that Rome, Greece and all the others eventually fell. We can analyse it to death but the singluar fact of failure,
just like the Soviet Union, is the important fact.
Are you saying that they, in their best belief did not
attempt to save that child's life? Just because you and I agree that modern medicine was the right and best choice
does not mean that we are either right or that we have the right to force others to believe as we do. You are
encouraging government intervention and I keep asking where you draw the line on it. I know where I draw the line
and have tried to make it plain.
Although you continue to evade my question about drawing the line I will answer
yours. I did not say government serves the people. I said it should serve the people. What other
function should a government have? I draw the line in several places.
It would be easier to
list the things that should not be illegal but for clarity I will mix things. There is no such thing as a victimless
crime! If you choose to die euthanasia should be cheap and painless. If you choose to inject drugs into your veins
it should be no problem. If you choose to have sex with somebody of your sex it should not be restricted so long as
both partners are willing. If a person voluntarily choose to sell their body for sex it is not the government's
business so long as the person is not passing diseases. I believe that so long as a person is not harming another,
it should be illegal to interfere with them. I believe that failure to provide proper education to every person
should be illegal. The list goes on but I see our form of government on a failed path and a crash coming. In that
crash, millions will suffer and untold numbers will die of it.
The real key here is (informed) consent and
intent. To assault a person, to forcibly take their money or possessions, to harm a person against their will, to
force your beliefs on another all should be illegal. I keep saying the same thing to you but you seem to be missing
the point. You are trying to force your beliefs on another and justifying it as in the best interests of the child.
I personally agree that what we call modern medical science was their best choice. They did not
believe the same thing and they did their best under their belief system. So, now, we are going to take these
stricken parents who, after doing their level best in accordance with their beliefs, and we are going to prosecute
them for not believing as we believe? Just take a guess how many religious people are going to be alienated by the
punishment of people who were doing what they believed was right? How many more are going to become more secretive?
And it will not be confined to religious groups. A lot of others are going to react to the vindictive treatment of a
pair of grieving parents. So, tell me, exactly what are you going to accomplish by putting those people on trial and
throwing them in prison? I believe that you are going to do far more harm than good. To me, it is an utterly
irrational, emotionally motivated act of revenge.
con·tract
http://cache.lexico.com/dictionary/graphics/luna/thinsp.png–noun 1.an
agreement between two or more parties for the doing or not doing of something specified. 2.an agreement enforceable
by law. 3.the written form of such an agreement.
By defintion, there must be agreement for there to be a
contract. In this case, there is no contract. When one forces you to do something it is not a contract. It is called
many things from outright robbery to extortion but you cannot call it a contract.
Will you answer my question
now? Where do you draw the line? You have generalized about death but that is very general and really doesn't
answer it.
Yes, I am looking at a very broad picture and concept then applying it to an individual case. You
cannot have an over-arching concept full of exceptions without creating chaos.
Well, here are some quotes
from my previous posts which, I think, have made it clear where I "draw the line".
Open Quotes:
"Our
society has determined that the life of an individual is important enough to require laws for protection, including
prevention of death when its within one's power to do so."
"At allowing death when its in your means to prohibit
it. Aiding and Abetting comes to mind."
"I think its relatively easy in this case to see that the State should
not permit a child to be allowed to die when its preventable."
"Its completely unreasonable to say the death of a
child is allowable because of something one believes, whether its you or the parents in question."
End quotes
I don't know how much more clear I can be. As I stated before, it does not involve a "belief" in science to go
to a doctor. Medicine has a proven track record in treating the disease this child had, and its a choice based in
reason. Her death was preventable.
When the parents failed to exercise their responsibilty, whether from
"ownership" obligations or whatever, the State should have been obligated to save that life. Perhaps the parents
subrogated their right to ownership to the State, if you want to look at it that way.
Its a fundamental role of
our gov't to protect a life when its within its power to do so. On this particular point (life or death), what you
"believe" is not relevant.
BTW, laws relating to personal offense are State laws, not Federal, and vary widely,
if this makes a difference to you.
You can believe all you want that a given life or lives is subject to the
whims or vagaries of some system of thought or belief, but you'd join the company of a lot of unpopular (and
incarcerated) fellows who "believed" that God (Darwin? Manson?) was speaking to them.
That leads to "social
contract". Whether you offer your agreement or not, you're subject to the laws of the country you live in. Try
killing someone, then claiming as a defense that you "never agreed" to the contract. Of course you wouldn't do
such a thing, because you have at least that much agreement with the "common morality". :)
You do seem to have a
way of articulating a wide scope of thinking at any given moment. I enjoy reading it, but can't hope to do it
justice by way of a comprehensive rebuttal, or agreement as it often happens.
Your examples of "victmless crimes"
were not all that great if you think about it.
Your assessment of the runaway control over the minutiae of our
society by the Federal obsession over "the greater good" is spot-on, and I'll stand firmly by your side.
belgareth
05-13-2008, 05:38 PM
You can call it a social
contract but it is not a contract becase there is not agreement. As I said, "At the point of a gun" That does not
make a contract. It makes a set of laws enforced through greater force, including deadly. That does not make it
right or a contract of any sort.
I really do see where you are coming from but from those people's perspective
God has a good track record and a much longer one. What you believe is not what another believes and you are
allowing the state to enforce its will on them. It is the same logic that could be used to prosecute people for
smokiing or allowing their children to get fat on junk food. After all, both can be deadly and both are preventable.
That's the line I keep asking for. Where is it? Will you stand up for the state when the state prosecutes parents
for not forcing their children to eat right and exercize? What do you think is going to be accomplished by
prosecuting those parents?
Or, lets try something a little closer. Say they took the kid to the doctor and were
offered several options for treatment. The kid still died after they made their best choice based on that knowledge
and belief. Are they then culpable and if not, why not. What is the difference? They would still have been acting in
their best belief and the kid would still be dead.
Remeber something I said before: Reality is based on your
focus. Your reality is based on a rational focus but there's is based on superstition. Why is yours better?
idesign
05-13-2008, 06:43 PM
Ahhh, I'm pretty dense at
times, just ask my g/f if you have any doubt. :hammer:
Perhaps I should have used words such as "impending" or
"immediately preventable" death or some such. The trouble is, in the case in question, the line is pretty clear, at
least to me.
Taking the kid to a doctor for a treatable disease would absolve the parents from culpability.
They would have at least offered a proven solution, whether it actually worked or not.
In the other examples you
gave the line is hazy, and there is only the "potential" of death in eating a Big Mac. I've never been one to
outlaw potentialities.
I would never advocate drunk driving, but in reality there is no crime committed until a
law is passed against such. An infraction, accident or death is already illegal, so a DUI with no infraction is a
law against a potential harm.
Maybe this is not the best example, but illustrates a growing trend to create by
law a "risk-free" world, and the MADD mothers pretty much began this trend of prohibiting risk. I heard just the
other day that the playground game "tag" was prohibited in some school district or another, probably S.F. :) It
was deemed "too risky" for the children. America, we have a problem, you cannot legislate a perfect
world.
"Point of a gun" is not the point. You might agree that you'd prefer to live in a country which has a
pretty good set of laws which you generally prefer to another country which believes that, say, women are second
class citizens and that stoning is an appropriate punishment for adultery, but only for women. You would agree to
live under a more desirable set of laws.
I'll state again, my faith and my reason are not in conflict. You may
call it superstition, but you also said that God has a longer and better track record. :) I'm being facetious.
belgareth
05-14-2008, 04:54 AM
Again, back to the point. In
their best knowledge and belief, God was the deciding factor instead of a doctor. You and I believe in modern
medicine but they believe in their god and in his willingness or ability to make the choice in whether a person
lives or dies. In their belief taking the child to the doctor would have made no difference if god had already
decided the child's time on earth was at an end. Very fatalistic but many otherwise rational people believe that
way and I cannot/will not try to force them to believe or act in any other fashion.
A question I have been
hoping would come up but has not was 'Did anybody ask the child what she wanted and, if so, what did she say?' It
might have been enough to reverse my position or it might have made it more solid. In the case of the child
believing that god would make the decision, would that change your stance?
To tell you the truth, I'd rather
live in a place where there were almost no laws other than equal rights and responsibility for all people. Here and
now, there is so much inequality that it is pathetic. For example, a person talking on a cell phone while driving is
statistically as dangerous as a drunk driver yet I see police doing it all the time. A person can get behind the
wheel of a car drunk, crash his 4,000 lb car into a family and get slapped on the wrist but a person defending their
home can be sued to the point of losing everything because they shot a burglar. A politician or industry leader can
steal millions and walk away while a person robbing a liquor store goes to prison.
Why not call drunk driving
what it really is, assault with a deadly weapon, and in the case of a car accident , attempted murder or murder? Why
not let people who live risky lives live them in peace so long as they are willing to pay the increased cost of
medical care? I am a non-smoker but am totally opposed to all the BS associated with the anti-smoking nazi. If you
own a bar or resturant and wish to allow smoking, allow it. If you don't smoke and find it offensive, don't go
there. It is as simple as that.
But this is a tangent best left to another thread. In short, I cannot force
people to act or believe as I would in ANY situation so long as they take full and complete responsibility for
anything they do. I will not ever cede the right to the state to do anything otherwise.
belgareth
05-16-2008, 04:43 AM
My thought here is that another child died. The difference was intent. The stupidity was there in both
cases but in this case there apparently was intent.
Anybody?
http://l.yimg.com/us.yimg.com/i/us/nws/p/ap_logo_106.png
Woman indicted in Missouri MySpace suicide
case
By LINDA DEUTSCH, AP Special CorrespondentFri May 16, 4:26 AM ET
A Missouri woman was
indicted Thursday for her alleged role in perpetrating a hoax on the online social network MySpace against a
13-year-old neighbor who committed suicide.
Lori Drew, 49, of suburban St. Louis, who allegedly helped create a
MySpace account in the name of someone who didn't exist to convince Megan Meier she was chatting with a 16-year-old
boy named Josh Evans, was charged with conspiracy and fraudulently gaining access to someone else's
computer.
Megan hanged herself at home in October 2006, allegedly after receiving a dozen or more cruel messages,
including one stating the world would be better off without her.
Salvador Hernandez, assistant agent in charge of
the Los Angeles FBI office, called the case heart-rending.
"The Internet is a world unto itself. People must know
how far they can go before they must stop. They exploited a young girl's weaknesses," Hernandez said. "Whether the
defendant could have foreseen the results, she's responsible for her actions."
Drew was indicted by a federal
grand jury on one count of conspiracy and three counts of accessing protected computers without authorization to get
information used to inflict emotional distress on the girl.
Drew has denied creating the account or sending
messages to Megan.
Dean Steward, a lawyer representing Drew in the federal case, said a legal challenge to the
charges was being planned. He characterized them as unusual and puzzling.
"We thought when prosecutors in St. Louis
looked at the case and all the facts, it was clear no criminal acts occurred," Steward said.
A man who opened the
door at the Drew family home in Dardenne Prairie, Mo., on Thursday said the family had no comment.
Megan's mother,
Tina Meier, told The Associated Press she believed media reports and public outrage helped move the case forward for
prosecution.
"I'm thrilled that this woman is going to face charges that she has needed to face since the day we
found out what was going on, and since the day she decided to be a part of this entire ridiculous stunt," she
said.
Megan's father, Ron Meier, 38, said he began to cry "tears of joy" when he heard of the indictment. The
parents are now separated, which Tina Meier has said stemmed in part from the circumstances of their daughter's
death.
Tina Meier has acknowledged Megan was too young to have a MySpace account under the Web site's guidelines,
but she said she had been able to closely monitor the account. Meier's family has also acknowledged that Megan was
also sending mean messages before her death.
Megan was being treated for attention deficit disorder and depression,
her family has said. Meier has said Drew knew Megan was on medication.
MySpace issued a statement saying it "does
not tolerate cyberbullying" and was cooperating fully with the U.S. attorney.
U.S. Attorney Thomas P. O'Brien said
this was the first time the federal statute on accessing protected computers has been used in a social-networking
case. It has been used in the past to address hacking.
"This was a tragedy that did not have to happen," O'Brien
said at a Los Angeles press conference.
Both the girl and MySpace are named as victims in the case, he said.
Rebecca Lonergan, a former federal prosecutor who now teaches law at the University of Southern California, said
use of the federal cyber crime statute may be open to challenge.
Lonergan, who used the statute in the past to
file charges in computer hacking and trademark theft cases, said the crimes covered by the law involve obtaining
information from a computer, not sending messages out to harrass someone.
"Here it is the flow of information away
from the computer," she said. "It's a very creative, aggressive use of the statute. But they may have a legally
tough time meeting the elements."
She said, however, that because "a very bad harm was done," the courts may grant
some latitude.
MySpace is a subsidiary of Beverly Hills-based Fox Interactive Media Inc., which is owned by News
Corp. The indictment noted that MySpace computer servers are located in Los Angeles County.
Due to juvenile
privacy rules, the U.S. attorney's office said, the indictment refers to the girl as M.T.M.
FBI agents in St.
Louis and Los Angeles investigated the case, Hernandez said.
Each of the four counts carries a maximum possible
penalty of five years in prison.
Federal officials said Drew will be arraigned in St. Louis and moved to Los
Angeles for trial. Her lawyer, however, said Drew did not have to surrender in Missouri but would be arraigned in
early June in Los Angeles.
The indictment says MySpace members agree to abide by terms of service that include,
among other things, not promoting information they know to be false or misleading; soliciting personal information
from anyone under age 18 and not using information gathered from the Web site to "harass, abuse or harm other
people."
Drew and others who were not named conspired to violate the service terms from about September 2006 to
mid-October that year, according to the indictment. It alleges they registered as a MySpace member under a phony
name and used the account to obtain information on the girl.
Drew and her coconspirators "used the information
obtained over the MySpace computer system to torment, harass, humiliate, and embarrass the juvenile MySpace member,"
the indictment charged.
The indictment contends they committed or aided in a dozen "overt acts" that were illegal,
including using a photograph of a boy that was posted without his knowledge or permission.
They used "Josh" to
flirt with Megan, telling her she was "sexi," the indictment charged.
Around Oct. 7, 2006, Megan was told "Josh"
was moving away, prompting the girl to write: "aww sexi josh ur so sweet if u moved back u could see me up close and
personal lol."
Several days later, "Josh" urged the girl to call and added: "i love you so much."
But on or
about Oct. 16, "Josh" wrote to the girl and told her "in substance, that the world would be a better place without
M.T.M. in it," according to the indictment.
The girl hanged herself the same day, and Drew and the others deleted
the information in the account, the indictment said.
Last month, an employee of Drew, 19-year-old Ashley Grills,
told ABC's "Good Morning America" she created the false MySpace profile but Drew wrote some of the messages to
Megan.
Grills said Drew suggested talking to Megan via the Internet to find out what Megan was saying about
Drew's daughter, who was a former friend.
Grills also said she wrote the message to Megan about the world being a
better place without her. The message was supposed to end the online relationship with "Josh" because Grills felt
the joke had gone too far.
"I was trying to get her angry so she would leave him alone and I could get rid of the
whole MySpace," Grills told the morning show.
Megan's death was investigated by Missouri authorities, but no
state charges were filed because no laws appeared to apply to the case.
___ Associated Press Writers Greg Risling
in Los Angeles, Betsy Taylor in St. Louis and Lara Jakes Jordan in Washington, D.C., contributed to this report.
idesign
05-19-2008, 05:56 PM
Thanks everybody, for your participation. Belgareth, I have especially been led to think and stimulated very much
by your input. Your mindset seems relatively consistent, as compared to most (yes, one of the best alpha traits).
Idesign, this applies to you as well. But I would also love to hear more about what you believe, because there are
so many aspects; political, theological, philosophical and humanitarian; and I haven't conversed with you as much.
I'd love a beer sometime. Beer is the philosopher's stone. :) What part of the US are you in?
Doc, just
got back from a trip and was re-reading this thread and realized that I completely missed your comment and question.
As an excuse, I guess I was too focused on the discussion at hand. I'm really not so socially handicapped that I
ignore people, and have to apologize, especially to you, who makes a point of being friendly and accommodating of
others.
A beer would be great, and as the night (and beers) wore on I suppose more would be accomplished in the
way of discussion than a thousand posts.
We'd probably talk a lot of s__t too. :)
Though I hesitate to
talk about my beliefs for several reasons, I suppose they'll come out incrementally as we move along. As I
remember you saying of your ideas (beliefs), my beliefs will probably run contrary to the acceptable beliefs of many
here.
Belief and reason are not exclusive of each other, and there are separate and coincidental arguments to
be made. In that manner, I can't hope to do your academic discussions justice, but can certainly offer my own
positions based on studied belief and lived experience.
I look forward to talking to, and learning more from you,
and any others who I hope will join in the discussions. And of course you're welcome to challenge or question any
or all points I may present.
BTW, I'm in NC, on the coast.
On re-reading this post it seems such a canned
reply, though genuine, but we'll sort it all out later. Let's just have fun, like we've been having.
idesign
05-23-2008, 08:10 PM
Remember, if anyone should feel uncomfortable and defensive about getting their beliefs challenged here, it
should be me, given that I've always been a professional child advocate. Maybe my life's work is a load of crap in
that way! But that's all the more reason for me to challenge my own beliefs, which I am doing here. Screw my
beliefs. They are not sacred, but are temporary working hypotheses.
That's a great perspective. Having
one's beliefs challenged will either solidify or alter those beliefs. Challenge makes one think; honestly, if they
are honest, ignorantly if they are ignorant.
An honest man will respond to challenge and be changed, however
drastically or subtly, knowing that he holds an incomplete knowledge. An ignorant man will perpetuate his ignorance
by refusing challenge, and squeeze his ideas through strictured thinking which disallows any expansion of his
ideas.
That's not to say there couldn't be a core set of beliefs that one can hold which is valuable, perhaps
even in an absolute form. There may be elements of tradition (and/or religion) which are there for very good
reasons, and we'd all be the worse off for relegating them to archaic thought or belief. In other words, there are
things which have always been true, and will not cease to be true.
why should the
rapes and beatings be legally prohibited, if the state needs to stay out of individual's private business? What is
that line?
That "line" has been a serious point in this thread. The line delineating individual freedom
and belief from gov't intervention is at one point pretty clear in my view but grows very quickly grey as you move
away from death or bodily harm, and in some cases psychological harm.
While the State is obligated to protect
life, it must constantly practice due diligence in not overstepping their own boundaries which restrict personal
freedoms.
But this is a good issue, IMHO, to bring some things together, because it
treads so many boundaries, and even treads some lines that seem to exist for posters here.
It's really a
challenge to tie together several realms of thought; and it's a bit more concrete with this case, than in a purely
political discussion.
It's an opportunity to clarify, explore, etc. Why not test our beliefs round the edges a
bit? Even Christian theology mostly recommends this; or at least pays it lip service. To me it's fascinating, even
if it does put some of my beliefs at risk, beliefs that I have been passionate about, and even argued in front of
judges when I've had to testify about what should happen to a child.
You're right Doc, this issue
treads every ground, and I've had to think hard about where certain beliefs fall in the midst of political/social
realites. On the other hand, there is a good bit of common sense involved, and a good bit of case law.
As for
Christian theology, it does encourage, indeed demands a fully engaged intellect to mine the full depth of its
meaning. However, its elegant beauty allows both the simplest and most complex minds to apprehend its most
fundamental (sorry to use that word :)) truths. The parents in this case tragically overlooked a host of scriptural
admonitions, secular laws and pure common sense.
I'm perfectly happy to put my ideas and beliefs at risk, as are
you and Bel. We're only willing to grow to the extent that we're willing to allow other ideas to integrate into
our own while maintaining personal integrity. I've come to like that word even more since reading your posts.
DrSmellThis
05-24-2008, 11:40 PM
That's
not to say there couldn't be a core set of beliefs that one can hold which is valuable, perhaps even in an absolute
form. There may be elements of tradition (and/or religion) which are there for very good reasons, and we'd all be
the worse off for relegating them to archaic thought or belief. In other words, there are things which have always
been true, and will not cease to be true. I am going to pick out the one thing I have a problem with, even
though I agree otherwise. Just because it's interesting. Hope it's OK.
There is no core set of beliefs that I
would not like to challenge and to have challenged in myself. NONE.
I'd challenge someone to name one thing
that we can all agree on that has always been True with a capital "T." I can't think of anything.
Science is
the tradition most dedicated to truth in a realistic sense, and belief in science is regarded as temporary working
hypothesis.
I'd love to believe the happy stories some religions tell, in a way. Unfortunately, religion
merely claims to have a lock on Truth, without offering substantive reasons to believe any of it. "You just have to
have faith." Or, "the bible says so". That is the most childish circular argument I've ever heard. The other thing
religions do is use power, intimidation, and punishment in an attempt to force people to believe, even though the
power and punishment is sometimes very subtle (e.g., being a little bit ostracized). It always makes me a bit
curious, or in some cases, sad, when otherwise intelligent, thoughtful and sensitive people stop thinking,
considering and discussing altogether when it comes to their "cherished beliefs". It is often the cherished beliefs
that end up causing unforseen and severe problems on the planet, unfortunately.
Bottom line: Turns out integrity
is impossible without openness; indeed without a sort of absolute openness. You are not just having integrity vis
a vis your preexisting internal states, but also vis a vis everything in the world too, which flows
freely in and out of your mind. Given our inherent limitations as rational beings, I can see no other way to
approach anything like truth. I would substitute absolute openness for absolute belief any day.
Practical
considerations do dictate that you can't question your beliefs 24/7 -- at least all of them -- because we need to
operate with working hypotheses. We even assume the road we are driving to work on is solid, even though it isn't
really.
This is why I don't respect moments when people trumpet their beliefs with too much bravado, as if
it's somehow a virtue the more rigid and unyielding we are about our beliefs -- like it makes them strong, heroic
people. It just doesn't impress me, even if I tend to share the person's belief. In fact it is a rather sophomoric
trait, like the maturity of a teen or very young adult.
The courage to admit one is unsure, insecure, and even
flat out wrong is a constant companion to integrity.
For example, Mother Teresa's private letters prove she
almost constantly questioned and doubted her faith -- hard core. People had no idea. Yes, she struggled with guilt
around that, and certainly was extremely humble due in part to that. But I regard these somewhat distressing traits
as virtues, not "signs of weakness", like most would. It's not all about being cheerful and comfortable. My
experience and studies in mental health suggests that being fully human is not some clear, tidy and neat thing. We
regard her as a beacon of faith, yet she experienced a level of anguish around her doubt that most of us can't
imagine, because we don't have the planetary role and history she had.
belgareth
05-25-2008, 07:11 AM
Challenging and having your
beliefs challenged is, in my opinion, the core to learning. However, a far tougher and more challenging proposition
is to look at the world from another's point of view. Only through that can you gain understanding and even
sometimes wisdom.
Science, again in my opinion, is not involved with TRUTH so much as the gathering of FACTS.
Truth is a belief in something which can include science or extraterrestrials, demi gods or an almighty. Facts are
not subject to belief, the just are. Often people confuse belief with facts but they are not the same thing.
I'll slightly disagree with you on integrity, as well. You can have internal integrity without external. You can
behave in a manner that is internally consistant with what you believe while not being open to others' beliefs or
acting with integrity towards others. It all depends on how and what you believe. You believe in learning and
sharing, something I hold in high esteem but others have learned a singular way of thinking and refuse to allow
other inputs or experiences to impact it in the least.
My youngest daughter is fond of stating that only fools
are sure. Not really sure where she came up with that but I have to admire the thought. Through questioning we
learn. When we become certain of anything, when we know, we cease to learn. Your example of Mother Teresa was
perfect. She never ceased to question and as a result she never ceased to learn.
DrSmellThis
05-25-2008, 12:09 PM
Challenging and having your beliefs challenged is, in my opinion, the core to learning.
However, a far tougher and more challenging proposition is to look at the world from another's point of view. Only
through that can you gain understanding and even sometimes wisdom.
Science, again in my opinion, is not involved
with TRUTH so much as the gathering of FACTS. Truth is a belief in something which can include science or
extraterrestrials, demi gods or an almighty. Facts are not subject to belief, the just are. Often people confuse
belief with facts but they are not the same thing.
I'll slightly disagree with you on integrity, as well. You
can have internal integrity without external. You can behave in a manner that is internally consistant with what you
believe while not being open to others' beliefs or acting with integrity towards others. It all depends on how and
what you believe. You believe in learning and sharing, something I hold in high esteem but others have learned a
singular way of thinking and refuse to allow other inputs or experiences to impact it in the least.
My youngest
daughter is fond of stating that only fools are sure. Not really sure where she came up with that but I have to
admire the thought. Through questioning we learn. When we become certain of anything, when we know, we cease to
learn. Your example of Mother Teresa was perfect. She never ceased to question and as a result she never ceased to
learn.I agree but think we are using different terms. No biggie. To wit:
Yes, perspective taking is a
key, but I see it as a key ingredient in challenging one's beliefs and being open. I certainly meant that as a part
of it. That is very important in communication with specific people, in particular. No doubt you were also using
that "skill" in thinking of the family that denied medical care to their kid.
I also agree the term "truth" is
problematic. So I use "truth" with a small "t" for the stuff we shoot for in science -- not absolute or cosmic
"Truths", but just working hypotheses currently supported by data. It's not a perfect word by any stretch; but
"fact" is just as problematic in science.
Data is not a set of facts. Nor are raw data portions of fact. Raw
data is completely meaningless in science. What we call "fact" actually involves the interpretation of raw
data, and is often a rather flimsy thing to call one's findings.
Really you're trying your best to
approximate something like "facts" and/or "truths", seeking them without ever achieving that absolute certainty.
It's probably most accurate to leave the interpration part explicitly attached to the data, clearly labelled as
such, for the sake of honesty. You can have a theory that is so far well supported by data, where you can make
successful predictions of how new data will turn out with that theory. That's what scientists shoot for.
Of
course, this issue is a well-worn philosophy of science problem. We've seen an example of a science writer in this
forum not so long ago claim he dealt in "facts" as opposed to some others. But that isn't really the most
scientific way of thinking about it, in terms of the commonly accepted way science is done today. It's more a
newspapery kind of science talk, or a colloquial expression; not the formally accepted way of discussing one's
findings. Not that we need to care, but it's helpful to clarify how the language is typically used.
When I
discuss "integrity" I am referring to a term in philosophical ethics, having to do with a sort of master virtue; but
also the findings of our study, having to do with how the people studied actually all experienced morality as
something like being true to a central self that is constantly changing and developing in interaction with the
world. It was a consistent theme in their narratives, a theme which enjoyed good validity data of various kinds. The
term was applied in hindsight as the most appropriate label for what was happening.
So it was both internal and
external, and I wouldn't mention those two "poles" at all were they not the central findings.
I agree that one
can also just be internally consistent and mostly closed to the outside world.
However, I would not equate that
with a "virtue" of "integrity", because that would be a highly self-defeating way of approaching life and
behaving for virtually everyone; since you aren't accepting any external data into your mind's concepts of
yourself and the world but are obsessively-compulsively sticking to one idea. I bet you'd be hard pressed to find
anybody who got what they really, really wanted out of life and the world that way, or who was able to do as they
really intended.
One would sort of crash and burn to the extent one did this. It would be sort of like steering
a car without looking out the windshield or turning the wheel. Not all that practically helpful, or even very
intelligible; which defeats the purpose of calling it a virtue.
I do like your daughter's way of thinking on
that. Very succinct!
In general, I also like your points about learning as a major issue.
belgareth
05-26-2008, 08:15 AM
I
agree but think we are using different terms. No biggie. To wit:
Yes, perspective taking is a key, but I see it
as a key ingredient in challenging one's beliefs and being open. I certainly meant that as a part of it. That is
very important in communication with specific people, in particular. No doubt you were also using that "skill" in
thinking of the family that denied medical care to their kid.
While still not very good at it, I try to
always do that. You may remember a question I asked a while back about morals. The criminal, are they moral or
immoral by their own standards? Let's try something even better. A long time ago I said that if somebody harmed one
of my daughters I would disembowel them. Yes, that is very illegal but I would do it and accept the consequences of
it. In my reality, I would be doing it for two reasons. One is simply because he harmed my daughter. The other is
because I would be ridding the world of a menace to others. To me, leaving that type person walking the streets to
harm another is a far more immoral action than killing them. Since our legal system has proven itself unreliable I
would deal with it myself.
I also agree the term "truth" is problematic. So I use
"truth" with a small "t" for the stuff we shoot for in science -- not absolute or cosmic "Truths", but just working
hypotheses currently supported by data. It's not a perfect word by any stretch; but "fact" is just as problematic
in science.
Data is not a set of facts. Nor are raw data portions of fact. Raw data is completely meaningless
in science. What we call "fact" actually involves the interpretation of raw data, and is often a rather
flimsy thing to call one's findings.
Really you're trying your best to approximate something like "facts"
and/or "truths", seeking them without ever achieving that absolute certainty. It's probably most accurate to leave
the interpration part explicitly attached to the data, clearly labelled as such, for the sake of honesty. You can
have a theory that is so far well supported by data, where you can make successful predictions of how new data will
turn out with that theory. That's what scientists shoot for.
Of course, this issue is a well-worn philosophy of
science problem. We've seen an example of a science writer in this forum not so long ago claim he dealt in "facts"
as opposed to some others. But that isn't really the most scientific way of thinking about it, in terms of the
commonly accepted way science is done today. It's more a newspapery kind of science talk, or a colloquial
expression; not the formally accepted way of discussing one's findings. Not that we need to care, but it's helpful
to clarify how the language is typically used.
I was diferentiating between belief but should have given
examples to make myself clear. A theory is not a fact, it is a belief in something. Even though we can use many
theories to predict the outcome of an experiment or a physical device, it may not be based on facts, only theory.
Science is replete with examples that have later been shown to be wrong.
Fact is very slippery, when you get
right down to it. A solid object is not solid at all despite appearances, in theory. So, what is the fact? Slam your
hand into a brick wall a few times and you'll come to believe it is solid yet when you examine it at the subatomic
level it seems to be no more solid than a puff of smoke. Then, is your perception the fact or the underlying theory
the fact? At some point we must begin to rely on something to base our perception of facts on yet it is still
filtered by our perception of reality. As I said before, your reality is not mine. Mine is not that of those people
who believed god would make the decisions about their daughter's life. Theirs is not the doctor's perception of
reality.
When I discuss "integrity" I am referring to a term in philosophical
ethics, having to do with a sort of master virtue; but also the findings of our study, having to do with how the
people studied actually all experienced morality as something like being true to a central self that is constantly
changing and developing in interaction with the world. It was a consistent theme in their narratives, a theme which
enjoyed good validity data of various kinds. The term was applied in hindsight as the most appropriate label for
what was happening.
So it was both internal and external, and I wouldn't mention those two "poles" at all were
they not the central findings.
I agree that one can also just be internally consistent and mostly closed to the
outside world.
However, I would not equate that with a "virtue" of "integrity", because that would be a
highly self-defeating way of approaching life and behaving for virtually everyone; since you aren't accepting any
external data into your mind's concepts of yourself and the world but are obsessively-compulsively sticking to one
idea. I bet you'd be hard pressed to find anybody who got what they really, really wanted out of life and the world
that way, or who was able to do as they really intended.
One would sort of crash and burn to the extent one did
this. It would be sort of like steering a car without looking out the windshield or turning the wheel. Not all that
practically helpful, or even very intelligible; which defeats the purpose of calling it a virtue.
I do like
your daughter's way of thinking on that. Very succinct!
In general, I also like your points about learning as a
major issue.
Like my daughter, since she most likely picked it up from me, I do not know anything. All I do
is based on what I believe, which is based on learning and experience. But all my learning and experience is based
on my perception of reality. The cave dweller who ate a big meal of warthog then saw a falling star might percieve
it to be the warthog's spirit ascending into heaven. For him, that may be reality. The people who have fits in
church, talk in voices and believe they have been cured of diseases may percieve that as reality. Who am I to tell
them differently?
The real question is if they act with integrity based on that perception. The perception is
based on their own internal reality. Nobody really can know what actually happened to them. Were they visited by a
divine spirit or perhaps an alien healing beam? Did something happen in FACT? And, if it did, did they act with
integrity or were they just making some or all of it up? Did they leave the church, go out and share bread with the
masses or did they go to work the next day only to lie, cheat and steal from their fellow man. Do they act on their
internal belief or not?
idesign
05-27-2008, 06:29 PM
I am
going to pick out the one thing I have a problem with, even though I agree otherwise. Just because it's
interesting. Hope it's OK.
There is no core set of beliefs that I would not like to challenge and to have
challenged in myself. NONE.
I hold the same view. Though one may hold a set of beliefs, parts of which
he may deem unassailable, he must continually entertain challenge to test those beliefs.
If you consider faith,
which by definition is not "provable", then challenges are integral to its development. A faith that is not
challenged and tested is not faith at all.
In my own experience, I often have doubts about aspects of what I once
thought was an "unassailable core" of beliefs, even to the point of considering abandoning those beliefs altogether.
I did learn that that was part of the process too. :) I really don't see how an honest and intelligent person
cannot but question himself. Again, we come back to integrity.
I I'd challenge
someone to name one thing that we can all agree on that has always been True with a capital "T." I can't think of
anything.
The first thing that came to my mind is the inability of mankind to behave
itself.
I'd love to believe the happy stories some religions tell, in a way.
Unfortunately, religion merely claims to have a lock on Truth, without offering substantive reasons to believe any
of it. "You just have to have faith." Or, "the bible says so". That is the most childish circular argument I've
ever heard. The other thing religions do is use power, intimidation, and punishment in an attempt to force people to
believe, even though the power and punishment is sometimes very subtle (e.g., being a little bit ostracized). It
always makes me a bit curious, or in some cases, sad, when otherwise intelligent, thoughtful and sensitive people
stop thinking, considering and discussing altogether when it comes to their "cherished beliefs". It is often the
cherished beliefs that end up causing unforseen and severe problems on the planet, unfortunately.
Yes its
unfortunate, but I would point out that its mostly people who populate any organized movement. You could say that
religion (a human institution) causes problems, but then you'd be obligated to say that basketball causes problems,
because fans spit on the players and the players run up and hit the fans. Religion may cause trouble, but hockey is
worse. :)
My point is that its people who act in the ways most of us see as unacceptable, from
Cain to Charlemagne (to McCain?). Its no stretch at all to see that the cherished beliefs of the well-organized
Secular Humanist movement cause unforseen and severe problems on the planet, because some group of experts or
scientists say they have the answer. I would say that an Environmental Scientist Socialist Democrat with a budget
is as bad or worse than a church with a following. The minute one group or another takes an extreme tack there is
trouble.
As it pertains to belief, it takes as much faith to follow certain scientific "discoveries" as it does
to believe in God. Perhaps more since much of science has reverted to pretty much a juvenile state of development,
ie "don't ask me what time I got home last night, just assume that everything is OK because I said so, based on my
desired outcome". Too much of scientific "discovery" is a kernel of truth marketed as snake oil. Some guy comes up
with an interesting but ultimately unprovable computer model and the faithful give Al Gore an Oscar. The damage
done in the name of this bit of science will only be seen down the road, and it will never be refuted as a
hoax.
Religion has the peculiar problem of having God involved. Bad behavior is an automatic hypocrisy rap, as
is should be. There is an intellectual and moral integrity which is lacking in many cases, but certainly not
absent. The multitude of positive influences religion has had in history is pretty much ignored in many
circles.
I agree that there are many who's religion is tied up in repeating platitudes with little or no thought
behind their words or actions. Of course that is a stereotype which holds the imagination of many. Similar
stereotypes could be that all businessmen are greedy, or all interior designers are gay, or all gun owners are the
love children of the late Charleton Heston.
The problem is that stereotypes are too easy a target, and its hard
to resist kind of knee-jerk response whenever one hears about God, gays, greed or guns. I'm as guilty as the next,
more so perhaps.
I suppose I bristle a little when I hear an anti-religion remark for this main reason: almost
always, the person who makes that remark has made no study whatsoever into the subject they criticize. Not that you
have to be an economist to discuss the economy, but religion is uniquely different it transcends temporal living and
requires specific study to apprehend its principles. Its all around us, but is ignored, and does not press in on us
like politics or economics or psychology. I'm surprised and sometimes sad when I see smart and sensitive people
who have no interest in looking into the most intellectually and personally stimulating areas available to us.
Bloody hell, I told myself I would not go in this direction in this post. I really don't want to bash science or
be an apologist for any religious belief. I just thought I'd add a different
perspective.
I The courage to admit one is unsure, insecure, and even flat out wrong is
a constant companion to integrity.
That comment strikes a deep chord. Doubt and insecurity are hallmarks
of a responsible, honest-thinking, sensitive, humble and effective person. How can you presume to doubt others
until you've doubted yourself? Someone said, "a life unexamined is a life not worth living".
I For example, Mother Teresa's private letters prove she almost constantly questioned
and doubted her faith -- hard core. People had no idea. Yes, she struggled with guilt around that, and certainly was
extremely humble due in part to that. But I regard these somewhat distressing traits as virtues, not "signs of
weakness", like most would. It's not all about being cheerful and comfortable. My experience and studies in mental
health suggests that being fully human is not some clear, tidy and neat thing. We regard her as a beacon of faith,
yet she experienced a level of anguish around her doubt that most of us can't imagine, because we don't have the
planetary role and history she had.
I've no doubt whatsoever that her anguish had nothing to do at all
with her "planetary role". Her anguish was her own, among those she served. Any doubt she had within her faith was
anguish enough.
To be fully human is certainly not tidy or neat, the range of emotions alone will make a mess of
it. Add spiritual consciousness and fullness is both enriched and made more complicated. Its a challenge that
engages every aspect of being alive, both within oneself and among other humans.
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